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/ Weekly Bulletins / 02-25-07: Orthodoxy Sunday

02-25-07: Orthodoxy Sunday


Orthodoxy

Orthodoxy

 

Vindicated By

 

Protestant Bible

 

This booklet recalls how Christ's Church existed 350 years before the New Testament was under one cover and over 1400 years before it could actually be printed, which completely refutes the "Bible Only" theory of today's thousands of Protestant sects. Meanwhile the Protestant Bible itself proves the marks, attributes and basic doctrines of the ancient one-faith-one fold, one shepherd Church of Christ

 

ANSWERS TO 25 QUESTIONS ON THE

 

HISTORY OF THE NEW TESTAMENT

 

WHICH COMPLETELY REFUTE THE "BIBLE ONLY" THEORY

 

ONE

 

Did our Lord himself write any part of the New Testament or command his Apostles to do so? Our Lord himself never wrote a line, or is there any record that He ordered his Apostles to write; He did command them, however, to teach and to preach. Also He to whom all power was given in heaven and on earth (Matthew 28: 18), promised to give them the Holy Spirit (John 14: 28), and to be with them himself until the end of the world (Matthew 28: 20).

 

Observation: If reading the Bible were an absolutely necessary means for salvation, our Lord would have made that statement and also provided the necessary means to do so by his followers.

 

TWO

 

How many of the Apostles or others actually wrote what is in the New Testament? A few of the Apostles wrote part of the Lord's teachings as they themselves expressly stated; that is, Peter, Paul, James, John, Jude, Matthew, along with SS. Mark and Luke. None of the others wrote anything.

 

Observation: If the Bible privately and personally interpreted was to be a divine rule of faith, the apostles would have been derelict in their duty when, instead, some of them adopted preaching only and were not inspired to put into writing Christ's teaching for their listeners.

 

THREE

 

Was it a teaching or a Bible-reading Church that Christ established? The Protestant Bible expressly and plainly states that Christ founded a teaching Church, which existed before any of the New Testament books were written.

 

Romans 10:17  So then faith cometh by hearing, and hearing by the word of God.

 

Matthew 28:19  Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son and of the Holy Ghost.

 

Mark 16:15  And they went forth and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen.

 

Mark 16:15  And he said unto them, Go ye into all the world and preach the gospel to every creature.

 

Observation: Thus falls apart the entire basis for the "Bible-only" theory.

 

FOUR

 

Was there any drastic difference between what our Lord commanded the Apostles to teach and what the New Testament contains? Our Lord commanded his Apostles to teach all things He commanded; (Matthew 28: 20); his Church must necessarily teach everything; (John 14: 26), however the Protestant Bible itself teaches that the Bible does not contain all of our Lord's teachings.

 

John 20: 30 And many other signs truly did Jesus in the presence of his disciples which are not written in this book.

 

John 21: 25 And there are also many other things which Jesus did, the which, if they should be written everyone, I suppose that even the world itself could not contain the books that it should be written. Amen.

 

Observation: How would it have been possible for second century Christians to put into practice our Lord's religions teachings, if private interpretation of an unavailable and only partial account of Christ's teachings were available?

 

FIVE

 

Does the New Testament expressly refer to Christ's "unwritten word?" The New Testament expressly teaches that it does not contain all our Lord did, or, consequently, all that He taught.

 

John 20: 30 And many other signs truly did Jesus in the presence of his disciples which are not written in this book.

 

John 21: 25 And there are also many other things which Jesus did, the which if they should be written everyone, I suppose that even the world itself could not contain the books that should be written. Amen.

 

Observation: Since the Bible is not the total and complete revelation of God's truth to us, it needs something else to supplement it, that is, the spoken or historically recorded and expositive word which we call Tradition.

 

SIX

 

What became of the unwritten truths which our Lord and the Apostles taught? The Church has very carefully conserved this "word of mouth" teaching by historical records called Tradition. Even the Protestant Bible teaches that many Christian truths were handed down by word of mouth,

 

2 Thessalonians 2; 15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word or in our epistle.

 

2 Timothy 2: 2 And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

 

Observation: Hence, not only the Scripture, but other sources of information must be consulted to get the whole of Christ's teaching. Religions founded on "the Bible only" are therefore necessarily incomplete and salutarily ineffective.

 

SEVEN

 

Between what years were the first and last books of the New Testament written? The first book, St. Matthew's gospel, was not written until about ten years after our Lord's Ascension. St. John's fourth gospel and Apocalypse or Book of Revelations were not written until about 100 AD

 

Observation: Imagine how the present-day privately interpreted "Bible-only" theory would have appeared at a time when the books of the New Testament were not only unavailable, but most of them were not even yet written.

 

EIGHT

 

When were the entire New Testament writings gathered together into one book? In 397 AD, at the Council of Carthage from which it follows that all non-Orthodox have derived their New Testament composition of books from the Church of Christ; no other source of authority was available to judge the inspiration of each individual book. Historically it is seen the Bible is an Orthodox book!

 

Observation: Until the Council of Carthage, some Christian believers had access to parts of the New Testament; into this situation, how would the "Bible-only" theory, privately interpreted have fitted?

 

NINE

 

Why so much delay in compiling the New Testament? Throughout early Church history, the various books of the New Testament were not bound together, but were in the custody of different groups of believers or various congregations or churches to whom they were addressed. The persecutions against the Church, which gained new intensity as years passed, prevented the New Testament books from being properly authenticated and recognized by the Body of Christ. However, this important work was begun only after Emperor Constantine gave peace to Christianity in 313 AD, allowing it to be publicly accepted and practiced in the Roman Empire. Only then were bishops of the Church able and allowed to meet under the guidance of the Holy Spirit for full investigation into each book's authenticity and integrity.

 

Observation: This once again repeats the impossibility of the "Bible only" theory, at least up to around 400 AD.

 

TEN

 

What other problems confronted those who wished to determine the contents of the New Testament? Before the inspired books were recognized as such, many other books had been written by various individuals in the Church to advance their own personal thinking and teaching. Many of these were thought to be inspired; hence the Church of Christ had to make a thorough investigation of the whole question. Biblical scholars spent enormous periods of time in the Holy Land studying the original languages of the New Testament writings and scrutinizing their content message.

 

Observation: According to the present-day "Bible-only" theory, in the above circumstances, it would also have been necessary for early Christians to read all the doubtful books and, by interior illumination or inspiration, judge which were and which were not divinely inspired.

 

ELEVEN

 

Who finally did decide which books were inspired and therefore belong to the Canon of New Testament writings? Studies and deliberations of all sorts preceded the first Council of the Church to discuss in depth the inspiration requirement. Thus it is the Holy Spirit who determined the content of Scripture, both in detail and generally as part of the revelation of God to man. It was the Holy Spirit who inspired the Fathers of the Councils, the bishops of the Church to make a determination. The same Holy Spirit who filled the heart, mind and soul of the individual writers with the heavenly message of salvation, also led the leaders of the Church into an understanding of God's mind in this regard, making them but willing instruments of God's will.

 

The bishops, understanding the promise of Christ's presence by the grace of the Holy Spirit, in his Body, the Church, petitioned the continued on-going inspiration of the third Person of the Holy Trinity for the divine institution to manifest God's will and finally decided which books really belonged to the New Testament and which were simply spurious.

 

Either the Church of Jesus Christ at this Council of the Church is infallible or it is not; either it is guided and led by the Holy Spirit, or it is not.

 

If the Church is infallible in what it teaches about salvation then, why is it not infallible now? If the Church was not infallible in its conclusions concerning the contents of the New Testament then, the entire New Testament portion of Scripture is not worth the paper it is printed on, because internal evidence of authenticity and inspiration are inconclusive and because the work of the Councils of the Church cannot now be rechecked.

 

Observation: In view of history which cannot be altered, it is difficult to see how those outside the Body of Christ can deny it is from the Orthodox Church they received the New Testament. It is inspired and guided Orthodox bishops who prayerfully determined the New Testament Canon. It is our Church which codified God's revelation to mankind for safe keeping.

 

TWELVE

 

Why is it impossible for modem sectarians to check over the work done by the Church previous to 400 AD? The original writings and recording of the functioning discussions and deliberations of the early Councils of the Church were made on frail papyrus, which had but temporary and limited enduring qualities. Of course, through the years, additional copies carefully made by monastics, both of the actual deliberations, of the actual Scripture itself, and even those rejected by the Church were carefully made. Many times, the originals of the spurious documents were allowed to disintegrate, for lack of further interest in them and because of the problems their polemics caused in the life of the Church. In addition, because of the persecutions, all sorts of documents of the Church, both authentic teaching and recorded heresy were destroyed by the unwitting enemies of Christ.

 

Observation: If the Holy Spirit lives in the Body of Christ as promised by Christ and guarantees her indefectablity, why do sectarians, who depend so much on Scripture no longer believe and accept this reality? Christ's Church acted under divine inspiration then, why do they not seek it out now? Is it simply an emotional response to the horrendous sins and covered up shortcomings of their Roman mother?

 

THIRTEEN

 

Would the theory of private interpretation of the New Testament have been possible for the year 400 AD? Plainly no, because as already stated, there was no New Testament as such in existence.

 

Observation: If today the sectarians had no Bible, how could they even imagine to fabricate following the "Bible-only" privately and individually interpreted theory; but prior to the public life of the Church, there was no New Testament as we now know it.

 

FOURTEEN

 

Would the private interpretation theory have been possible between 400 AD and 1440 AD when the printing process was invented? The cost of individual Bibles, hand copied, would have been prohibitive even for well-to-do individuals; moreover, due to the scarcity of books in general and other reasons, the ability to read was limited to a small minority. Consequently the Church employed the spoken word, in homilies and sermons as well as iconography and other means to convey Biblical messages and values. Much of Scripture was incorporated into the hymnology of the various services such as Matins and Vespers, along with the Divine Liturgy itself, which were attended by the faithful. It is from all these sources believers learned of and were well informed and aware of God's revealed values because they were continually echoed in the daily prayer and worship life of the Church. For centuries, Scripture was taught from mouth to listening ear due to varying circumstances. The message was never lost in spite of man's limitations.

 

Observation: To propose an adherence to a "Bible-only" theory during the period of the dark ages would obviously have been impracticable and irrational as well as indicative of a lack of realistic approach to the limitations of culture and society in the West.

 

FIFTEEN

 

Who copied and conserved the Bible during the interval between 400 AD and 1440 AD? It was in the monasteries of the Church, throughout the empire that Scripture was copied, page by page by devoted religious who spent their entire lives in many instances to give the world personally-penned copies of the Scriptures before printing was developed. Scriptures were needed in parish churches and in monasteries where they were used in worship, in study and in singing praise.

 

Observation: In spite of its devotion to God's word in worship, and in lifestyle, the Church of Christ, simply because she had a common history with the Church in the west, for a thousand years, is often accused of having tried to destroy God's revelation to man. Had she desired to do this, Orthodoxy had some 1500 years to achieve it.

 

SIXTEEN

 

Who gave the reformers the authority to change over from the one faith, one Lord, one baptism approach to salvation, to that of the "Bible-only" theory? It is the incredibly depraved set of circumstances which gradually developed in the west after the Roman patriarchate separated itself from the original four other ancient patriarchates that degeneration of faith occurred. Rome gave respectability to sin, separation and error in the world by going off on its own, and with the aid of western political rulers, establishing a whole new and alien approach to the mystery of God with us. Rightly and rationally thinking if the Roman popes could split up the Church with their own personal views, Martin Luther could do the same. Wasn't his supposedly insightful opinion at least as valid as that of the Bishop of Rome?

 

However, neither of them looked to the Scripture whose interpretation they both began to approach from new and novel directions. The Popes, pre-occupied with their own political ambitions, were being led by obtuse spirits which inspired them to create grave scandal for the faithful. So utterly disgusted with the personal behavior of these so-called leaders, the conclusion was quickly drawn that God certainly was not leading them, nor for that matter, even present among them. Consequently, the entire basis of faith had to be re-aligned in response to the utter void witnessed in the rational humanist west. To get people to leave Roman jurisdiction became an obsession for many reformists. Any means would suffice, so an appeal was made to the least common denominator in frustrated papists: interpret God's revelation as it best suits the individual! In so doing, they thought a higher value would be achieved because of the low depths to which religious expression had fallen. Today, we see history repeating itself in the west as droves are abandoning the Roman Church.

 

Each side had its own political agenda to advance as increased funds were being expended for an opulent fife style in Rome at the papal court which desperately attempted rivaling the secular political leaders, and the building of St. Peter's basilica with local governing officials resenting the elusion of funds which they thought should be rightfully theirs, going off to a foreign politician, the Pope. Thus the admonition of St. Paul eluded them both. "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed" Galatians 1: 8.

 

Observations: Since Rome broke away from the unity of Christ, a trend was established in the west where, upon disagreement with the teacher, the student could go off on his own and continue learning, advancing and spreading/teaching error in its own comfortable way. Rome reaped what it sowed. Today there are over a thousand varied Protestant sects based upon the "Bible-only" theory which emphasizes individual inspiration and interpretation because people were generally disillusioned by what Rome taught and practiced. Apparently even the Holy Spirit is divided in himself because all these individual groups claim inspiration, but teach a whole and opposing different message at variance with each other and with that of the Lord and His Body, our blessed Church.

 

SEVENTEEN

 

Since Luther, what consequences have followed from the use of the "Bible-only" theory and personal interpretation? Precisely what St. Paul foretold when he said, "For the time will come when they will not endure sound doctrine, but after their own lusts shall they heap to themselves teachers, having itching ears" 2 Timothy 4: 3. If you scan, even briefly, The World Almanac, you see the myriad kinds of Methodists and varied Presbyterians there are along with hundreds upon hundreds of varied denominations, each believing themselves to be inspired to understand and interpret the Scripture as God guides them. This is realistic absurdity!

 

Observation: No doubt the "Bible-only" theory caters to the self-exaltation and self-delusion of the individual, but it certainly does not lead to the acquisition of divine truth to achieve holiness or salvation.

 

EIGHTEEN

 

In the vehicle of salvation established by Christ, what important part has the Bible? There is no question but that God's revelation to us is a precious source of truth and inspiration; but equally important are the historical records and insightful understanding known as Tradition expressing itself in the daily life of the Body of Christ. But unquestionably the most important is the abiding presence of the Holy Spirit who not only directs the authenticity of teaching in Scripture, but its vital importance in the detailed life of the Church. The same Holy Spirit who inspires Scripture inspires the whole way of life for the continuity of the vehicle of salvation.

 

Observation: Elimination of any of these elements in the equation of Christ's Body is fatal to its identity as the salutary way of life for needy man.

 

NINETEEN

 

Now that the New Testament is complete and available, what insolvable problem still remains? The impossibility of the Bible to explain itself and the consequent multiplicity of errors which individuals make by their theory of private and personal interpretation. Hence it is indisputable that the Bible must have an authorized interpreter.

 

2 Peter 1: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

 

2 Peter 3: 16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

 

Acts of the Apostles 8: 30, 31 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some men should guide me? And he desired Philip that he would come up and sit with him.

 

Observation: Only by approaching Scripture on the supposition that falsehood is as acceptable to God as is absolute truth, can the "Bible-only" theory be defended and advanced.

 

TWENTY

 

Who is the official expounder of Scripture? The Holy Spirit, acting through and within the Body of Christ, the Church established by Christ some twenty centuries ago. The Bible teaches through whom in the Church come the official interpretations of God's law and revealed word.

 

Luke 10: 16 He that hears you hears me; and that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

 

Matthew 16: 18 And I say unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

 

Malachi 2: 7 For the priest's lips shall keep knowledge, and they should seek the law at his mouth, for he is the messenger of the Lord of hosts.

 

Observation: Formerly at least, it was commonly held that when individuals read their Bibles carefully and prayerfully, the Holy Spirit would guide each individual to a knowledge of the truth. This is far more than even the Church claims for itself because it is only when the bishops gather under the inspiration of the Holy Spirit in Council are their decisions binding on the conscience of the faithful. In the life of the Body of Christ, only after extended consultation and study with much fervent intercessory prayer, do the bishops enjoin the faithful to respond positively.

 

TWENTY- ONE

 

What are the effects of use of the Bible in the Body of Christ? Regardless of what uninformed minds may think of the Church of Jesus Christ, they are brought to admission that Christ's truth prevails and the unity of unadulterated faith throughout the world remains distinct and unchanged. One Lord, one faith, one baptism continues to describe the Body of Christ, the only vehicle of salvation.

 

Observation: If the countless numbers of sectarians in all nations, by reading their Bible seriously, carefully and prayerfully, had come to exactly the same faith expression, reached the precise same conclusions, then this theory might deserve the serious consideration of intelligent, well-disposed persons, but not otherwise. All it has achieved is further splintering of faith commitment and scandal for the name of Christians because those who advance it erroneously, still claim to be followers of Christ and will not admit they are at odds with the Creator.

 

TWENTY-TWO

 

Why are there so many sectarian churches? Because there is so much different interpretation and understanding and approach to God's revelation to us in Scripture. There is so much different interpretation because it has become respectable and literally the American way to be different, simply for that reason. There is so much different interpretation because there is so much wrong and incorrect interpretation; there is so much wrong interpretation because the system that has gained respect among sectarians is radically wrong and not at all consistent with the nature of the Holy Spirit who guides the Church in truth. You cannot have one fold and one shepherd, one faith and one baptism, by allowing every man to distort and pervert the meaning of Scripture to suit personal pet theories You cannot create an emotionally charged atmosphere in which to teach the stability of faith commitment. A person cannot decide himself what his response to God's loving invitation is going to be; it must be congruent with God's will.

 

Observation: To contend that Bible reading is an intensely Christian practice is to enunciate a beautiful and necessary truth; but to contend Bible reading is the sole source of religious faith is to make a sadly misleading and misguided erroneous statement.

 

TWENTY-THREE

 

Without divine aid, can the Church of Jesus Christ sustain her fidelity to Christ? Not any more than the sectarians have done. They are proof positive of what happens when, without divine assistance, groups strive to do the humanly impossible and the divinely unsanctionable.

 

Observation: Orthodox believers love, venerate, use the Bible in all divine services, particularly at the Divine Liturgy which is based on the Scripture itself The Gospel Book is enthroned solemnly on the altar table and read from at various services. The Word of God is venerated, even reverently kissed as the expression of God's love for mankind. But genuine believers know that the Bible all by itself is not Christ's system but only a precious book, an aid by which the Church carries on her mission to "preach the gospel to every living creature" and to keep on preaching and living it "to the end of time."

 

TWENTY-FOUR

 

Were there any printed Bibles before Luther? Unquestionably there were copies of the Bible in various so-called Catholic countries before Luther as there were multiple editions of Scripture in all Orthodox nations. Public access to Scripture was not possible until John Gutenberg began the popular printing process. Where the influence of the Church prevailed, Christian faith prevailed and was lived. The Protestant version of Scripture with its omission of various contested books did not appear until 1534. Undoubtedly, Luther's "discovery" of the supposedly unknown Bible at Erfurt in 1503 is one of those strange, wild calumnies with which religious literature often abounds. The truth of the matter is that western Christianity had sunk to an abysmal low and even so-called priests were ill-prepared to teach and lead people to salvation. Christian standards were not upheld because in many cases priestly formation was gravely lacking. The truth is even priests in many instances could not read!

 

Observation: As has always been the case in Orthodoxy, divine services are celebrated in the understandable language of the people, so that the same dire circumstances have not obtained in Orthodox Church history. In the decadent west, you had the insistence on a common language, in their case, Latin, to identify the unity of their church. Very quickly this became non-understandable to the masses and was celebrated by rote since the poorly formed priestly celebrants could not comprehend its meaning either. In such circumstances a disaster was simply waiting to occur. The degeneracy of faith opened up the flood gates of revolution for the opportunists and their enablers, the indifferent Roman bishops. At the present time, Orthodoxy is experiencing a resurgence of Bible reading and study. Finally, after some time when because of Protestant intimidation, Orthodox faithful recognize the Bible is our beloved volume, is really our book!

 

TWENTY-FIVE

 

During the Middle Ages, has the Church ever manifested hostility to the Bible as her enemies have claimed and inferred? There is no question that under stress of particular circumstances when sectarians visited predominantly peaceful Orthodox areas in central Europe with the express purpose of wresting from the security of blessed faith commitment, illiterate Orthodox believers with biblical untruths that various regulations were made by the Church to protect people from being spiritually exploited and poisoned by corrupted and distorted translations of Scripture. Hence you have the traditional opposition to the so-called Bibles of the Waldensians, the Hussites in Orthodox areas. But there has never been an outright hostility to God's revelation to us authentically presented and taught because that is the mission of the Church of Jesus Christ. Orthodox people were never confronted, except in isolated instances on the periphery of the Orthodox frontier in central Europe with the same kind of radical religious emotionalism which Protestantism represents. Hence our response and respect for God's Word is traditionally very different than in the west. Orthodoxy accepts and respects God's Word in the same spirit it was given us.

 

Observation: In order to protect their faithful believers, some individual bishops may have gone too far in their zeal, not to belittle God's revelation, but to protect its integrity and dignity against poor unauthorized translations and spurious works which had as their purpose to distort and mislead believers. Unfortunately the human element in the life of the Body of Christ is not always exercised blamelessly.

 

ORIGIN OF CHRIST'S CHURCH

 

The Bible teaches that Christ's Church began with Christ over 1900 years ago, not with zealous or inspired or good-willed men or women some fifteen or nineteen centuries later. It was founded when our Lord spoke the following and other distinctly familiar words:

 

Matthew 28: 18 - 20 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye, therefore and teach all nations, baptizing them in the name of the Father, and of the Son and of the Holy Ghost; Teaching them to observe all things whatsoever I have commanded you; and lo, I am with you always, even unto the end of the world. Amen.

 

Observation: History shows us the first Protestant church was the Lutheran, founded in 1517 by the ex-Roman Augustinian religious order priest, Martin Luther; all others of the over a thousand sects that have since followed and proliferated were the happenstance of discontented and disagreeable minds.

 

AUTHORITY OF CHRIST'S CHURCH

 

The Bible teaches that the teachers in Christ's Church have authority which must be recognized and positively responded to in matters of faith, morals and commitment to Christ.

 

Hebrews 13: 17 Obey them that have the rule over you, and submit yourselves for they watch for your souls as they that must give account, that they may do it with joy, and not with grief; for that is unprofitable for you.

 

Matthew 18: 17 And he shall neglect to hear them, tell it to the church; but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.

 

Luke 10: 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

 

Matthew 16: 19 And I will give thee the keys of the kingdom of heaven; and whatsoever thou shall bind on earth shall be bound in heaven; and whatsoever thou shall loose on earth shall be loosed in heaven.

 

Observation: The apostles repeatedly claimed this authority. Hence the laws or precepts of the Church of Jesus Christ are founded on the same authority as the commandments given to Moses, f or the Church of Christ has authority to act in his name.

 

Galatians 1: 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

 

John 1: 10 He was in the world, and the world was made by him, and the world knew him not.

 

Acts of the Apostles 15: 23, 28 And it seemed good to the Holy Ghost and to us, to lay upon you no greater burden than these necessary things.

 

INFALLIBILITY OF CHRIST'S CHURCH

 

THAT IT CANNOT ERR IN TEACHING THE FAITH OF CHRIST

 

ONE

 

The Bible teaches that not the Bible itself, but the Holy Spirit is the teacher of the Apostles.

 

John 14: 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

 

John 16: 13 How be it when he, the Spirit of truth, is come, will guide you in all truth...

 

Acts of the Apostles 1: 8 But ye shall receive power, after that the Holy Ghost is come upon you; and ye shall be witnesses unto me both in Jerusalem and in all Judea, and in Samaria, and unto the uttermost parts of the earth.

 

Observation: In consequence, the Church of Jesus Christ is necessarily infallible, being as St. Paul maintained, "the pillar and ground. of truth" 1 Timothy 3: 15. Truth cannot have opposing positions or expressions as is readily observed among even those who occupy similar or like positions in the protesting camp.

 

TWO

 

The Bible teaches that the Church has Christ always with it and the Holy Spirit to guide it perpetually, not only during the first century, but in every future age. What the Church teaches is what it learned from Christ. If man does precisely as the Church teaches, and lives as taught, eternal salvation in heaven is the inevitable result.

 

Matthew 28: 20 Teaching them to observe all things whatsoever I have commanded you; and lo, I am with you always, even to the end of the world. Amen.

 

John 14: 16 And I will pray the Father and he shall give you another Comforter, that he may abide with you forever.

 

Observation: Hence, it is insulting both to Christ the Saviour and to the Holy Spirit to say that God's Church fell into error and had to be reformed by the likes of Luther, Calvin, Melanchton and others, but history repeats itself This is precisely the position the Roman popes took when they separated themselves from the Church of Jesus Christ and went on their own journey into spiritual chicanery.

 

PERPETUITY OF THE ORIGINAL CHURCH

 

The Bible teaches that the visible Church of Christ has had and will ever have an uninterrupted existence.

 

Matthew 28: 19, 20 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son and of the Holy Ghost ...lo, I am with you always, even to the end of the world.

 

Matthew 16: 18 ...and the gates of hell shall not prevail against it.

 

Observation: Hence, the theory that Christ's Church, which began with Christ, failed and became non-existent for one thousand or more years, and then was revived by either Luther, Calvin, Knox or some other manor woman is ridiculous and untrue.

 

VISIBLE UNITY OF THE CHURCH

 

The Bible teaches that Christ ascribed to his Church qualities and gave it identification and names which proved it to be a visible organization with visible unity among its communicants.

 

Romans 12: 5 So we, being many, are one body in Christ, and every one member of one another.

 

Ephesians 4: 3, 4 Endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one spirit even as ye are called in one hope of your calling. One Lord, one faith, one baptism.

 

John 10: 16 And other sheep have I, which are not of this fold; them also I must bring, and they shall hear my voice and there shall be one fold and one shepherd.

 

Romans 12: 4, 5 For as we have many members in one body, and all members have not the same office....

 

John 17: 21 That they maybe one, as thou Father, art in me, and I in thee, that they also may be one in us; that the world may believe that thou has sent me.

 

In various instances of Scripture, Christ's Church is compared to a house, a body, a city built upon a hill, a sheepfold, etc.; which are all visible realities. Hence, Christ's Church besides being one spirit is also "One Body." Orthodoxy alone has this two-fold unity. The invisible theory of the Church is patently false on the face of it and was subscribed to because they have no history beyond the last few years. All the varied faith communities in what ever nation they are located, are united in the precise same belief and faith and maintain a vibrant, prayerful, living communion with each other.

 

Observation: Contrast the unity of faith which characterizes the Church of Jesus Christ with contradictory, dissenting tenets of the varied Protestant organizations and the divine establishment of Orthodoxy becomes obvious and certain, particularly when the range in the protesting movement is from agnosticism to belief in the divinity of Christ.

 

SINNERS AND CHRIST'S CHURCH

 

ONE

 

The Bible teaches that Christ died for all mankind, both saints and sinners; and not merely for the "saved or predestined."

 

2 Corinthians 5: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them and rose again.

 

Romans 5: 6, 21 For yet when we were yet without strength, in due time Christ died for the ungodly...

 

1 John 2: 2 And he is the propitiation for our sins and not for ours only, but also for the sins of the whole world.

 

1 Timothy 2: 4 Who will have all men to be saved, and to come unto the knowledge of truth

 

Observation: To the Church of Jesus Christi the soul of the condemned criminal on the scaffold is an object of tender solicitude even as, to our Lord, was the thief on the cross.

 

TWO

 

The Bible teaches that not only the just but sinners will always claim visible external membership in the Church.

 

Matthew 22: 2 The parable of the king who made a marriage for his son. Matthew 13: 24 The parable of the field in which grew both grain and cockle.

 

2 Timothy 2: 20 But in a great house there are not only vessels of gold and silver, but also of wood and of earth; and some to honour, and some to dishonour.

 

Matthew 18: 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone; if he shall hear thee, thou has gained thy brother.

 

Matthew 13: 47 Parable of the net that was cast into the sea, and gathered every kind of fish, savor and unsavory.

 

Observation: Hence that ungodly persons identify themselves as Orthodox, but are so in name only, is no reflection upon the Church itself. It is rather, a verification of Christ's prophecies.

 

CATHOLICITY OF THE CHURCH

 

The Bible teaches that from the beginning and in every age the true Church of Christ is all over the world or is universal; the Greek word used is katholikos, from which the English word Catholic is derived.

 

Matthew 28: 19 Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son and of the Holy Ghost.

 

Mark 16: 15 And he said unto them, Go ye into all the world and preach the gospel to every creature.

 

Acts of the Apostles 1: 8 But ye shall receive power, after that the Holy Ghost is come upon you and ye shall be witnesses unto me, both in Jerusalem and in all Judaea; and in Samaria and unto the uttermost parts of the earth.

 

Romans 10: 18 But I say, Have they not heard? Yes, verily, their sound went into all the earth, and their words unto the end of the world.

 

Observation: Except for the Church of Jesus Christ, what other organization can even remotely claim universal jurisdiction over the soul of man for salvation? Christ destined his Church to be the vehicle of salvation for all mankind in the world. It is the only means for guiding and leading man to paradise. This is the essential nature of Christ's Church.

 

APOSTOLICITY

 

The Bible teaches that the Apostles appointed legitimate successors to carry on their work.

 

Titus 1: 5 For this cause I left thee in Crete that thou shouldest set in order the things that was wanting, and ordain elders in every city, as I appointed thee.

 

Acts of the Apostles 13: 2, 3 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have recalled them. And when they had fasted and prayed, and laid their hands on them, they sent them away.

 

1 Timothy 5: 22 Lay hand suddenly on no man, neither be a partaker of other men's sins; keep thyself pure.

 

Observations: Saul or St. Paul had been selected by Christ himself; yet he was later ordained by apostolic authority. By what right then does a Russel, Knox, Campbell or their agents assume the role of ruler, teacher or founder of a so-called church?

 

BAPTISM

 

ONE

 

The Bible teaches that in apostolic times whole families were baptized.

 

Acts of the Apostles 16: 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and his, straightway.

 

1 Corinthians 1: 16 And I baptized also the household of Stephanas; besides I know not whether I baptized any other.

 

Acts of the Apostles 16: 15 And when she was baptized, and her household, she besought us saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.

 

Observation: Unquestionably there were children in these families. Moreover, the earliest records of the Church prove that children were baptized a few days after birth.

 

TWO

 

The Bible teaches for grown persons to whom the gospel can be preached, faith is a necessary condition for baptism.

 

Mark 16: 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

 

Matthew 28: 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.

 

Observation: There is no question of children, to whom the gospel cannot be efficaciously preached and who therefore cannot believe as a result. For them a faith response is not required because baptism frees them of debilitating sin and along with chrismation, imparts heavenly grace to live a godly life. Children grow in faith response by the parental example and environment in which they are reared.

 

THREE

 

The Bible teaches that no one at all, hence, not even an infant, can enter the kingdom of God without baptism.

 

John 3: 5 Jesus answered: Verily, verily I say unto thee. Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

 

Observation: The expression man or tis in Greek means anyone at all. Hence, the text applies to both infants and adults.

 

CHRISMATION

 

The Bible teaches there is such a reality or Christian ordinance or sacramental Mystery as Chrismation by which we receive the gifts of the Holy Spirit. Presently it is characterized by laying on of hands at baptism and anointing with Chrism.

 

Acts of the Apostles 8: 14, 15, 17. Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John; Who, when they were come down, prayed for them, that they might receive the Holy Ghost; Then laid they their hands on them, and they received the Holy Ghost.

 

Acts of the Apostles 19: 6 And when Paul had laid his hands upon them, the Holy Ghost came on them and they spake with tongues and prophesied.

 

Hebrews 6: 2 Of the doctrine of baptism and of laying on of hands and of resurrection of the dead, and of eternal judgment.

 

Observation: In the early Church, the sacramental Mystery of Chrismation was often attended with visible miraculous effects. But this sacramental Mystery itself remains the same when conferred by an Orthodox priest. In the Church of Jesus Christ, it is administered immediately after the sacramental Mystery of Baptism in fulfillment of the command of Christ, "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven" John 3: 5.

 

THE HOLY EUCHARIST

 

ONE

 

The Bible teaches that when making his last will and testament, Christ gave to us his own Body and Blood.

 

Mark 14: 22 - 24 And as they did eat, Jesus took bread, and blessed and brake it, and gave to them and said, Take, eat; This is my body. And he took the cup, and when he had given thanks, he gave it to them; and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many.

 

Observation: Christ having said "this is my body," who shall deny or doubt or question it and say "this is not your body." Christ, having said, "this is my blood," who shall deny, or doubt, or question it and say "this is not your blood." This is the only occasion when sectarians deny the literal meaning of Scripture, when it is most plain and explicit.

 

TWO

 

The Bible teaches that our Lord solemnly claimed that his Eucharist is superior to the miraculous food (John 6:11 - 13) and to the manna which fell from heaven while the Hebrews wandered in the desert (Exodus 16: 15). In this particular instance the Lord does not speak in parables, but explicitly so all may comprehend.

 

John 6: 26 - 32 Jesus answered them and said, Verily, verily, I say unto you; ye seek me, not because ye saw the miracles, but because you did eat of the loaves and were filled. Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you. Our fathers did eat manna in the desert; as it is written, he gave them bread from heaven to eat. Then Jesus said unto them, Verily, verily I say unto you, Moses gave not that bread from heaven, but my Father giveth you the true bread from heaven.

 

Observation: If the Holy Eucharist were only bread and wine and not the Body and Blood of Christ, these statements would constitute grave and gross deception.

 

THREE

 

The Bible teaches that Christ's Holy Eucharist actually came down from heaven; in other words, it is really his own self.

 

John 6: 33, 35, 38, 41, 48 - 51 For the bread of God is he which cometh down from heaven and giveth life unto the world ...I am the bread of life ... For I came down from heaven ... The Jews then murmured at him because he said I am the bread which came down from heaven ...I am that bread of life. Your fathers did eat manna in the wilderness, and are dead .... This the bread which cometh down from heaven, that man may eat thereof and not die. I am the living bread which came down from heaven; if any man eat of this bread he shall live forever; and the bread that I give is my flesh, which I will give for the life of the world.

 

Observation: Here our Lord sums up and further elucidates and confirms what He said before. Reflect also that mere bread and wine does not come down from heaven. Nor is it merely Christ's flesh as He expressly states of his Holy Eucharist. It is the Body and Blood of the divine Son of God! It is heavenly nourishment for the body and soul of believers!

 

FOUR

 

The Bible teaches that upon hearing our Lord's claim about the Holy Eucharist, many Jews became protesters or Protestants.

 

John 6: 52 The Jews therefore strove among themselves, saying, how can this man give us his flesh to eat?

 

Observation: If only they observed, "How can God do this?" there would have been no difficulty in understanding for God can do all things.

 

FIVE

 

The Bible teaches that in spite of the Jews' most strenuous objections, Christ did not further explain, correct or modify his statement, which He might have done had there been a misunderstanding, but insisted the more upon the reality of his presence in the Eucharist.

 

John 6: 53 - 58 Then Jesus said unto them, Verily, verily, I say unto you, except ye eat the flesh of the Son of man and drink his blood, ye have no life in you. Whoso eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me and I in him. As the living Father hath sent me, and I live by the Father so he that eateth me, even he shall live by me. This is that bread which came down from heaven; not as your fathers did eat manna and are dead, he that eateth of this bred shall live forever.

 

Observation: Even taken as an isolated proof, this is unassailable, but taken as a part of a chain of proofs it become impregnable as a wall of solid granite.

 

SIX

 

The Bible teaches that Jesus allowed many of his disciples to abandon him, rather than to substitute the Protestant version and understanding of the Holy Eucharist, for the truth He bequeathed us.

 

John 3: 3, 6 Jesus answered and said unto him, Verily, verily I say unto thee. Except a man be born again, he cannot see the kingdom of God. That which is born of the flesh is flesh and that which is born of the Spirit is spirit.

 

John 8: 56 - 59 Your father Abraham rejoiced to see my day and he saw it and was glad. Then said the Jews unto him, Thou art not yet fifty years old and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you, Before Abraham was, I AM.

 

John 6: 60. 66 Many therefore of his disciples, when they had heard this, said this is a hard saying; who can hear it? From that time many of his disciples went back and walked no more with him.

 

Observation: What a strange concept one must have of Christ to imagine that He would have acted in this manner if the disciples had really misunderstood him.

 

SEVEN

 

The Bible teaches that Jesus would have allowed his twelve disciples also to abandon him rather than give them what they wanted in contrast to the truth of the Holy Eucharist.

 

John 6: 67 - 69 Then said Jesus unto the twelve. Will ye also go away? Then Simon Peter said unto him, Lord to whom shall we go? Thou hast the words of eternal life. And we believe and are sure that thou art Christ, the Son of the living God

 

Observation: Let nonbelievers in the truth of our Lord's real presence endeavor to show how the taking of a mere piece of bread or a sip of wine could be a desecration of Christ himself and a crime worthy of damnation.

 

PUBLIC WORSHIP IN THE LIFE OF THE BODY OF CHRIST

 

The Bible teaches that there is a sacrifice and a priesthood in the new law just as there was in the old dispensation, but now with a new meaning and emphasis.

 

Malachi 1: 11 For from the rising of the sun even unto the going down of the same my name shall be great among the gentiles and in every place incense shall be offered unto my name as a pure offering.

 

Hebrews 13: 10 We have an altar whereof they have no right to eat which serve the tabernacle of the Jewish temple.

 

Observation: The usual Protestant communion service is not intended to be a sacrificial act which the prophet's word "altar" connotes. Where else, except in the Orthodox Church do we find among believers an altar of sacrifice for a pure offering, that is, the sacrifice of the Body and Blood of Christ under the appearance of bread and wine?

 

THE SACRAMENTAL MYSTERY OF RECONCILIATION

OR CONFESSION OF SINS

 

ONE

 

The Bible teaches that the sincere confessing of sins is a usual requisite for obtaining forgiveness.

 

Numbers 5: 6, 7 Speak unto the children of Israel. When a man or woman shall commit any sin that men commit ... then they shall confess their sin which they have done.

 

Proverbs 28: 13 He that covereth his sins shall not prosper, but whoso confesseth and forsaketh them shall have mercy.

 

2 Samuel 12: 13 After David confessed his sins to the prophet Nathan he given assurance of pardon.

 

Luke 23: 43 When the thief on the cross confessed, our Lord promised him paradise.

 

1 John 1: 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

 

Matthew 3: 5, 6 Then went out to him Jerusalem and all Judea, and all the region round about Jordan. And were baptized of him in the Jordan, confessing their sins.

 

Acts of the Apostles 19: 18 And many that believed came and confessed and showed their deeds.

 

Observation: Private confession is necessarily contained in the double power Christ gave to the Church, the power to forgive or retain sins as the circumstances require. To do so prudently, the minister of reconciliation, the parish priest, must have the required information, which the penitent supplies by confessing and enumerating sins.

 

TWO

 

The Bible teaches that Christ shares with the validly ordained priests of his Church the power to forgive sins in his name.

 

2 Corinthians 5: 20 Now then we are ambassadors for Christ, as though God did beseech you by us; we pray you in Christ's stead, be ye reconciled to God.

 

John 20: 21 - 23 Then said Jesus to them again. Peace be unto you: as my Father hath sent me, even so I send you. Whosoever sins ye remit, they are remitted unto them; and whosoever sins ye retain, they are retained.

 

Matthew 18: 19 Whatsoever ye shall bind on earth shall be bound in heaven and whatsoever ye shall loose on earth, shall be loosed in heaven.

 

2 Corinthians 5: 18 - 20 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given unto us the ministry of reconciliation....

 

Observation: All purely spiritual powers which Christ conferred on his Church are given perpetually except where no need of such power remained. But who will say there is no longer any need of power to forgive sin and that sin is no longer a serious problem on earth?How else can the apostles and their successors, today's priests forgive sins if they do not hear them? How are they to retain them unless they can make a judgment to do so?

 

ANOINTING OF THE SICK

 

The Bible teaches that anointing of the sick with oil and prayer by priests of the Church may obtain forgiveness of sins and even refreshment and healing of body and soul if it is God's will in a particular situation.

 

James 5: 14 - 16 Is any sick among you? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayers of faith shall save the sick and the Lord shall raise him up and if he have committed sins, they shall be forgiven him.

 

Observation: All spiritual ordinances, because of the on-going need of mankind, because they are derived from Christ and the apostles, were of their nature perpetual. No one can state this sacramental Mystery is of temporary institution.

 

HOLY ORDERS

 

ONE

 

The Bible teaches that Christ called, appointed and left behind ambassadors or representatives, his bishops and priests and deacons who represent him in this world.

 

2 Corinthians 5: 20 Now then we are ambassadors for Christ as though God did beseech you by us; we pray you in Christ's stead, be ye reconciled to God.

 

1 Corinthians 4: 1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

 

John 20: 23 Then said Jesus to them again. Peace be unto you; as my Father hath sent me, even so I send you.

 

Matthew 16: 19 And I will give unto thee the keys of the kingdom of heaven.

 

Observation: No wonder the Church of Jesus Christ imposes such serious obligations on her priests. The fact that an occasional individual may be faithless to his responsibilities proves nothing against Christ or His Body, the Church. The fact that many slander and vilify priests only makes them so much the more like their Divine Master.

 

TWO

 

The Bible teaches that the office of bishops, priests and deacons in the Church of Jesus Christ comes by divine appointment; that is, God imparts to individuals a particular vocation to this calling.

 

Hebrews 5: 4 And no man takes this honor unto himself, but he that is called of God, as was Aaron.

 

Hebrews 5: 1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

 

John 15: 6 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit; and that your fruit should remain, that whatsoever ye ask of the Father in my name, he may give it to you.

 

John 20: 21 Then Jesus said unto them again. Peace be unto you; as my Father hath sent me, even so I send you.

 

Observation: Most unscriptural and unChrist-like, then is the practice of congregations ordaining, commissioning their ministers to preach the gospel to them. This authority comes only from Christ, through the apostles and their lawful successors.

 

THREE

 

The Bible teaches that the apostles actually appointed lawful assistants and successors to carry on and continue their work.

 

Titus 1: 5 For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee.

 

Acts of the Apostles 13: 2, 3 As they ministered to the Lord and fasted, the Holy Ghost said, separate me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away.

 

Observation: The sacramental Mystery of Holy Orders transmits the apostolic power and authority which guarantees the integrity of the Church down through the ages.

 

WOMEN AS MINISTERS

 

The Bible teaches that it is unlawful to have women ministers who speak or preach in the churches.

 

1 Corinthians 14: 34 Let your women keep silence in the churches, for it is not permitted unto them to speak...

 

Observation: In view of this, it is difficult to see how anyone can take it upon himself to nullify God's word by having women preachers, ministers or evangelists. The elementary simple reason why women cannot be priests is because God the Father begets the divine Son. Faith is begotten by the male component. It is however, the female, the mother that nourishes it once it is begotten and conceived. Faith springs from and has its source in the Eternal Father who communicates it to man through his divine Son in the methodology and means chosen and validated by heaven.

 

MATRIMONY

 

ONE

 

The Bible teaches that lawful marriage cannot be dissolved by any human power.

 

Matthew 19: 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let no man put asunder.

 

Observation: This doctrine is maintained at great price by the Church of Jesus Christ. Yes, there are thousands who wish to pursue their own mind and will and who are lost to the Church because of its uncompromising stand on this subject. Marriage is a serious life style which demands perseverance, faith and commitment. Unless the Holy Spirit is a recognized partner in the marriage, it will not succeed. In upholding the dignity of marriage the Church continues conscientiously the values of the Lord.

 

TWO

 

The Bible teaches that remarriage during the lifetime of the former consort is adultery.

 

1 Corinthians 7: 10, 11 And unto the married I command, yet, not I, but the Lord, let not the wife depart from her husband; but and if she depart, let her remain unmarried, or be reconciled to her husband and let not the husband put away his wife,

 

Mark 10: 11, 12 And he saith unto them, whosoever shall put away his wife and marry another, committed adultery against her. And if a woman shall put away her husband, and be married to another she committed adultery.

 

Luke 16: 18 Whosoever putteth away his wife and marrieth another, committeth adultery and whosoever marrieth her that is put away from her husband committeth adultery.

 

Observation: If one party commits adultery, the other party may, under certain circumstances, live separately from the guilty party. The Church may in particular cases declare spiritual death of the marriage if reconciliation is not possible and the innocent party may be permitted to marry.

 

PRAYERS FOR THE DEAD

 

The Bible teaches that it is useful and beneficial to pray for the dead.

 

Matthew 12: 32 And whosoever speaketh a word against the Son of Man it shall be forgiven him, but whosoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. Some sins, therefore can be forgiven after death.

 

1 Corinthians 3: 13, 15 Every man's work shall be made manifest; for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work shall be burned, he shall suffer loss; but he himself shall be saved, yet so as by fire.

 

2 Macabees 12: 46 (This is one Old Testament Books Protestants omit from the Bible Canon.) It is therefore a holy and wholesome thought to pray for the dead that they may be loosed from their sins.

 

Observation: As nothing defiled can enter the eternal kingdom, our merciful Lord offers us an opportunity to pray for the repose of the souls of our beloved departed. "And there shall in nowise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie, but they which are written in the Lord's book of life" Revelation 21: 27.

 

IMAGES AND ICONS

 

The Bible teaches that our heavenly Father approves the use and veneration of icons and images to stimulate religious fervor.

 

Exodus 25: 18 And thou shall make two cherubim of gold, of beaten work shall thou make them, in the two ends of the mercy seat.

 

Numbers 21: 8, 9 And the Lord said unto Moses. Make thee a fiery serpent, and set it upon a pole, and it shall come to pass, that everyone that is bitten, when he looketh upon it, shall live.

 

John 3: 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.

 

1 Kings 6: 29, 32 And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers within and without ... and spread gold upon the cherubim...

 

Hebrews 1: 2, 3 Hath in these days spoken unto us by his Son, whom he hath appointed heir of all things, by whom he also made the world; who being the brightness of his glory, and the express image of his person....

 

Observation: Since Christ in his human nature is the express image of the Eternal and loving Father, and man himself is created in the image of God, (Genesis 1: 26), man is not forbidden to "make to thyself a graven image" (Exodus 20: 4), except when this is to be set up and adored and worshipped as a god apart from the true Creator God.

 

VESTMENTS

 

The Bible teaches that special vestments are worn by those exercising sacred functions.

 

Exodus 28: 4 And these are the garments which they shall make: a breast plate and an ephod, and a robe, and an embroidered coat, a mitre and a girdle, and they shall make holy garments for Aaron thy brother and his sons that he may minister unto me in the office of priest.

 

Observation: Vestments worn by the clergy at worship are by no means "superstitious" but conformable to Biblical precedent.

 

HOLY WATER

 

The Bible teaches that already in ancient times, our God not only permitted but commanded the use of holy water.

 

Numbers 5: 17 And the priest shall take holy water in an earthen vessel and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water.

 

Observation: Orthodoxy should be commended that it sanctifies, respects and venerates and promotes the value of holy water as is shown from tradition in Scripture.

 

RELICS OF THE CROSS AND THE SAINTS

 

The Bible teaches it is proper, even beneficial to recognize and venerate the relics of sacred people or things.

 

          2 Kings 2: 8 - 14 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that the two went over on dry ground. And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me. And he said, thou has asked a hard thing, nevertheless, it if thou see me when I am taken from thee, it shall be unto thee, but if not it shall not be so. And it came to pass, as they still went on and talked, that behold there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. And Elisha saw it and he cried, my father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more; and he took hold of his own clothes and rent them in two pieces. He took up also the mantle of Elijah that fell from him and went back and stood by the bank of the Jordan. And he took the mantle of Elijah that fell from him and smote the waters and said, Where is the Lord God of Elijah? And when he also had smitten the waters, they parted hither and thither and Elisha went over And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him and bowed themselves to the ground before him.

 

Exodus 7: 10 ...and Aaron cast down his rod before Pharoah and before his servants and it became a serpent.

 

Matthew 9: 20, 21 And behold, a woman which was diseased with an issue of blood twelve years, came behind him and touched the hem of his garment.

 

Matthew 14: 36 And besought him that they might only touch the hem of his garment; and as many as touched were made perfectly whole.

 

Acts of the Apostles 19: 12 So that from his body were brought unto the sick, handkerchiefs or aprons and the diseases departed from them, and the evil spirits went out of them.

 

Acts of the Apostles 5: 15 - 16 Insomuch that they brought forth the sick into the streets and laid them on beads and couches, that at least the shadow of Peter passing by might overshadow some of them.

 

2 Kings 13: 21 And it came to pass, as they were burying a man, that, behold they spied a band of men; and they cast the man into the sepulchre of Elisha, and when the man was let down and touched the bones of Elisha, he revived and stood upon his feet.

 

Observation: Hence, while the Church of Christ forbids her children to pray to relics of Christ and the saints, or to act towards them as if they had any power in themselves, she rightly teaches to honor relics for what they represent. Just as the grace of the Holy Spirit literally inebriates the soul of man in holiness so also the body which cooperated in achieving sanctity is literally enveloped by God's holy grace and can become a vehicle or medium through which God achieves the purpose of man's sanctification and holiness. The same can be said of objects that come into close contact with a holy person; they retain the gift of grace and can be approached in faith and God can work through them to achieve man's salvation. Just as citizens rightly honor the flag as the symbol of their nation, so believers look upon relics as the symbols of God's holiness in their midst. The most sacred event which occurred on the cross sanctified it along with the holy blood of the Redeemer, shed for our salvation. Studying the events of the finding of the true cross identifies how believers were healed in showing which was the actual wood of the Lord's cross.

 

INCENSE

 

The Bible teaches that incense symbolizing prayer can be used in church when offering praise and worship to God.

 

Revelations 8: 3 And another angel came and stood at the altar, having a golden censer, and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

 

Psalms 141: 2 Let my prayer ascend before you like incense and the lifting up of my hands as an evening sacrifice.

 

Exodus 30: 8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations.

 

HERESIES

 

The Bible teaches that those who willingly reject the true faith of Christ are to be classified with heretics and lost souls.

 

Titus 3: 10 A man that is an heretic after the first and second admonition reject.

 

Galatians 1: 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

 

Galatians 1: 9 As we said before, so say I now again, if any man preach another gospel unto you than that which ye have received, let him be accursed.

 

Romans 16: 17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned and avoid them.

 

2 John 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed.

 

Observation: Obviously then, according to the Bible, one religion is not as good as another. There are no two different truths or even variable truths. It is true religious expression that God established and desires of man. Man is bound to practice what God expects if he but knows it. Man is bound in conscience to seek after the truth.

 

NECESSITY OF GOOD WORKS

 

The Bible teaches that faith and corresponding good works are necessary for salvation.

 

James 2: 22 - 26 Seest thou how faith wrought with his works and by works was faith made perfect?... so faith without good works is dead also.

 

1 Corinthians 13: 1 - 3 Though I speak with tongues of men and of angels ... and though I have all faith, so that I could remove mountains and have not charity, it profiteth me nothing.

 

Matthew 7: 21 Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

 

Mark 16: 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

 

Observation: Hence it is futile to say "I am a Christian, I am Orthodox," unless one earnestly strives to serve God. Thus the egregious error of maintaining that the mere acceptance of Christ as one's Saviour is all that is required. Christ is and will be our personal Saviour only if we exercise that necessary faith and good works. Hence also the folly of saying "It makes no difference what you believe as long as you are a good person." We are involved in good works because we firmly believe that Christ died and rose again to assure our salvation. Our good works are the result of our faith conviction, not an attempt to secure, earn or buy our salvation.

 

HONORING MARY

 

The Bible teaches that citizens of heaven take an active interest and within limitations, intervene in the affairs of man.

 

Ephesians 2: 19 Now therefore, ye are no more strangers and foreigners but fellow­citizens with the saints and of the household of God.

 

Acts of the Apostles 12: 7 And behold the angel of the Lord came upon him and light shined in the prison; and he smote Peter on the side, and raised him up saying, Arise quickly. And his chains fell from his hands.

 

Hebrews 1: 14 Are they not all ministering spirits, set forth to minister to them who shall be heirs of salvation?

 

Luke 15: 10 Likewise I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

 

Observation: Hence the Church of Jesus Christ is consistent in enumerating angels among man's protectors, patrons and well-wishers. The same may be said of God's glorified saints in heaven.

 

Orthodox Doctrine is Derived From These Sources

 

What the Bible both implicitly and explicitly teaches.

 

Available Biblical material is clarified or complemented or confirmed by truths derived from historical records in Tradition, such as the writings of the Fathers of the Church, inscriptions in the catacombs, early rules and regulations of the Church.

 

The on-going guidance of the Holy Spirit, whom Christ promised to his Church (John 14: 16, 26).

 

According to his specific promise, the Lord's own presence in the Church (Matthew 28: 20).

 

 

"All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and

of the Holy Ghost; teaching them all things whatsoever I have commanded you; and lo, I am with you always, even unto the end of the world. Amen"

Matthew 28: 18 - 20.

 

"...the church of the living God, the pillar and ground of truth 1 Timothy 3: 15.

 

 

WHY THERE ARE SO MANY CHURCHES

 

Today there are so many Protestant churches because there is so much different interpretation of what the message of the Bible actually means. There is so much different interpretation and misunderstanding of the Bible because among Protestants everyone has the right to individually come to an understanding of what the Bible teaches, without any outside coercion or influence.

 

There is so much wrong interpretation because the system that promotes it is radically wrong and bereft of reason. You cannot maintain the identity of the Church of Christ if everyone has the right to distort and pervert the message of Christ to suit their own pet theories and imaginary ideas.

 

In our day, there is no whim, fad or fancy that someone does not claim to prove from the Bible. Almost any manor woman is conceited enough to claim the role of a competent interpreter of the Word of God. These men or women want it thoroughly understood that for some 1500 to 1900 years the Christian world was in inky darkness. It is only with them that light returned to the world. And of course, against the present day backdrop of their past in the contemporary Roman Church with all its recurring scandals, more and more so-called Americans are espousing the independent dream.

 

Some, like the early heretics, will prove from their interpretation of the Bible that Christ is only God and not man. Others, like modern Unitarians, will prove from the same Bible that Christ is only a man and certainly not God. Like the Jehovah Witnesses, some will show Christ to be only a specially gifted and blessed by God person, worthy of following because of his good example and exemplary life.

 

Some denominations will prove from the Bible that in the New Law Christ shared his priesthood with no one. Others will prove from the Bible that in the New Testament, even women are priests; hence the general serious usage of the word presbyter or priest from which "Presbyterian is derived.

 

Campbellites prove from the Bible that baptism is unnecessary for children, but absolutely necessary for adults. Others prove from the Bible that the whole thing is a ceremony, an initiation like when one joins a lodge or special club. Others denounce the immersion in water and still others insist the whole thing is a superstition and ought to be abandoned.

 

Certain fanatical groups prove from the Bible there is going to be a millennium, a thousand years when everyone will get a second trial. Calvinists prove from the Bible that a large part of mankind do not even get a first trial, but are predestined to damnation irrespective of their merits which the Jehovah Witnesses provide the concrete number of 144, 000 as the final number of those invited to reign with Christ in heaven.

 

Some prove from the Bible that eternal punishment is going to be meted out to nearly everyone. Only the little handful of their particular sect is going to escape God's wrath. But others prove from the Bible that everyone is going to be finally saved, that even murderers, adulterers, and those who rob widows and orphaned children - and never repent - will Christ hold out his arms and say: "Come blessed of my Father and possess the kingdom prepared for you from the foundation of the world.

 

Reduced to practice, their theory means this: "Read your Bible and believe as you like; if you like Martin Luther's theory, follow it; if you prefer that of John Calvin, become a Presbyterian. If you think that Campbell or Dowie or Mrs. Eddy or pastor Russell have 'discovered' the truth, have succeeded in doing what Christ must have failed to do, then take them as your guide. If no one of their theories, suits you, make up one yourself. After all, in respectable Protestantism, this has all been done before!

 

Mrs. Eddy will prove from the Bible that man is preponderantly all soul, that his body is practically a delusion, and does not really exist. "Bible students" will prove from the Bible that the soul is all a delusion because you really have none. When you die, your soul knows not anything; the soul which God gave Adam was only air and nothing more.

 

In the Bible we are told to serve the Lord in fear and trembling, and so we have the shakers and weepers. Again in the Bible we are told to "rejoice in the Lord always; ...again I say rejoice," so we have the jumpers and rollers and ecstatic dancers and swayers. Surely you would think that there is a sufficient variety to suit everyone, but it sees not, for new sects spring up constantly.

 

All these claim to prove their verbatim version of Christianity from the Bible; all these are willing to swear that their little handful of people are the only ones who are right and that everyone else is wrong. Christ's Church for centuries was a complete failure because of what they experienced in the Church of Rome. How fortunate the world is that they appeared and finally set it aright. Rome must bear the responsibility for having alienated and scandalized the faith of so many so adversely.

 

Meanwhile the Bible warns us:

 

There shall come a time when men will not endure sound doctrine, but as with itching ears, will run after their own desires. "

 

"As also, in all his epistles, speaking in them of these things, in which are some things hard to understand, which they that are unlearned and unstable wrest as they do also the other scriptures, unto their own destruction " 2 Peter 3: 16.

 

Whoever preaches any other but the accepted historical Christian faith of past centuries, by that very fact proves himself to be a false teacher, a false prophet, who as Christ the Saviour says, "Comes in the garb of a shepherd, but inwardly is a ravenous wolf." The true faith must be necessarily believed. The saints of the Church have thus described it: as always and everywhere believed and accepted. Thus communicants of the Church can witness with St. Paul, "Though an angel from heaven preach to you a different doctrine, let him be accursed."

 

In the case of ten children in a particular group, given the same simple problem in arithmetic, one would expect the same correct answer if taught correctly. Imagine that each, however, gives you a different answer. Of those ten answers, you know that at least nine are wrong, perhaps even the tenth. All cannot be correct and at variance with each other.

 

Here you have thousands of sects. Ask them all to solve the problem, "What does the Bible teach?" Each gives you a different answer. Meanwhile, two and two still make four. There are thousands of wrong answers to every problem, but only one correct reply.


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